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Ephemeral Monuments

Ephemeral monument to Gigi Meroni in Corso Re Umberto, Torino.

Ephemeral monuments are everywhere. They are warnings to others and they serve important mourning functions for loved ones struggling with the sudden loss of a son, daughter, lover or friend. But how long does an ephemeral monument last? And can strangers also share in the grief associated with the site of mourning? This photograph shows the ephemeral monument to the Torino football player Gigi Meroni who was hit by a car on this corner of Corso Re Umberto in 1967 at the age of 24. The photograph, framed in plexiglass, gives the site a slightly more permanent air, but the materials gathered around it are typically ephemeral: fresh flowers, flags, notes scribbled on multi-coloured pens, balloons and ribbons are regularly found on the site. Very often the writing on these notes is that of a child and it is not uncommon to find teddy bears and other child treasures tied to the post. These are new mourners paying tribute to the footballer, many of them not even born when the player lost his life. Mourning at the site of his death becomes a ritual of belonging to the club. Perhaps that’s why this ephemeral monument has lasted so long.

If you have pictures and materials on other ephemeral monuments you would like to share please send them to us.
mhatlie - Thu Apr 17, 09:35

Belonging and battlegrounds...

I have never heard of one of these lasting for forty years. I would wager that soon, if not already, some of the mourners' parents were not even born when the event occurred. I think you are right in that mourning and participation in the "cult" are clearly markers of belonging to the "club," and, for many, not really expressions of "mourning" in any narrow sense.

I am mostly familiar with ephemeral memorials in the context of large, public tragedies such as the death of Diana, school shootings or public murders: sidewalks become covered with flowers and photos and notes for a few weeks, and then fade away. There are also ephemeral additions to permanent memorials, not just candles and flowers, of course, but notes, artwork and even toys.

I recall how some of these sites become battlegrounds. In the United States a number of years ago, atheist groups were removing improvised crosses along roadsides which marked the sites of fatal accidents. Those who placed them were building memorials to dead loved ones. The atheists were fighting a separation of church and state battle, however. They objected to "religious symbols" being displayed on public land. The law was on the side of the atheists - it is illegal to place unauthorized signs and markers on highways. Here in Germany, these crosses tend to be left unmolested.

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Sites of Memory

Welcome

This blog grew out of the sites-of-memory.de project. It features impressions and analysis of past and present memorial culture.

If you would like to be an author for this blog, see our call for contributors.

The blog logo is a photo of a statue at the soldiers' "Brethren Cemetery" in Riga, Latvia.

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Mark R. Hatlie
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